Walking in the Light at Midnight: An Excerpt

Walking in the Light at Midnight: An Excerpt

This article is an excerpt from Graeme and Julia Cann’s new book, Walking in the Light at Midnight’. It is due for release in April 2024.

During our 60 years in pastoral and counseling ministries, we have heard some of the most horrendous stories of human suffering. We have walked with many for whom life has become so dark, they longed for the day death released them. We have sat in silence, as people in their deep grief have asked the question, why? Our own life journey has taught us there is no answer to that question that will take away their pain. We have wept with those who have expressed their disappointment that God has not answered their prayer for His intervention.

The Giving and Receiving of Love

The Giving and Receiving of Love

In the scriptures God’s love, or Agape, is not an emotion but an act. It is not simply a word spoken, but a gift given. The gift might be the forgiveness that I extend to someone who has hurt me. It might be the acceptance I offer to someone who is different. It might be the generosity with which I respond to someone in need…

Who Is Jesus?

Who Is Jesus?

An excerpt from Graeme’s new book - That They All May Be One

Could there ever be a more expressive or accurate description of the one who came to be the light in the darkness, the friend of the outcast, the healer of the sick, the deliverer of the demon possessed and the Saviour of humankind in a world tht he created. He is the one God has exalted to the highest place in heaven where he reigns over all creation…

Why I Wrote 'Encounter'

Why I Wrote 'Encounter'

Encounter, follows Jesus through the three years of his public ministry leading up to his crucifixion. It invites the reader to stand in wonderment with Jesus’s disciples, at his teaching, his miracles and his humility. It invites us to confront the same doubts, ask the same questions and struggle with the same fears that this very human group of followers experienced. It seeks to convey the heartbeat of Jesus, the hopes and fears of those who came to him and the joy they experienced when they knew that they were in the presence of God himself.

I Feel Mad! Now What?

This blog post is brought to you by Graeme’s latest novel: The Guilt Busters

Read More today.

Clearly many Victorians are very angry about the circuit breaker lockdowns the state is currently experiencing. Many are angry, and validly so, because of what the lockdowns mean to them personally. The inability to go to work, the cancellation of important events, financial loss and for some isolation from all family and friends.  Others are angry because they believe their freedoms are being eroded by an unnecessarily authoritative and controlling government.

When you heard the announcement what did you immediately feel? Frustration! Disappointment! Confusion! Anxiety! What did you do next? Yell at the television! Swear! Call a friend! Curse Premier Andrews! Shrug your shoulders and say, “that’s life!” By the end of the day, you may have recognised some different feelings.  Painful ones like anger, fear, depression or positive ones like relief and contentment, or more neutral ones like acceptance or complacency.

The most important issue is, what have you done since with your painful emotions? There are a couple of options. The first is you have externalized them. You have vocally expressed your anger, your feelings of anxiety and depression. If it was anger you may have got on Facebook and loudly blamed the Health Officer, or the Premier or those in charge of Covid-19 security, or the Chinese Government or Bill Gates or the Devil or even God. Or, more seriously you might have taken out your anger on your partner, your children or another driver on the highway. If you were feeling anxious or depressed you hopefully spoke to a friend, a relative or rang a helpline and spoke to a stranger. But, you also might have drank a little more than usual, withdrawn from others or just had a ‘pity party.’ Does externalising our feelings help? Yes, usually but there is a downside.

The downside is that some expressions of anger lead to others being hurt, especially by the words we use whilst apportioning blame for what has upset us. The feelings and self-esteem of people we love, who are not responsible for our anger are sometimes the collateral damage of our externalization of painful emotion.

The second common way of dealing with painful feelings is to internalise them. This may simply mean that we supress them for a while with the intention of dealing with them after we cool down. This is often a very good idea, like the old advice we give to our children. “If you are mad, count to 10,” or the advice the Bible gives, “be swift to hear and slow to speak.” However, if suppressing our painful feelings is helpful repressing them is not. When we use repression, we are essentially denying to ourselves and to others that the feelings exist, and we push them deep down somewhere inside our psyche. The trouble with this method of dealing with our painful emotions is that it exposes us to physical, emotional and relational harm. What do I mean? Well think of the problem of storing nuclear waste. It is so destructive and toxic that it defies all efforts to safely control it. So is with our painful emotions. We can push them down inside, but they will seep through the pores of our personality and impact our physical health, our emotional health and our relationships.

If then internalizing or REPRESSING our painful emotions is never a good way to cope with them and externalising or SUPPRESSING them, only sometimes works, is there another way that always works? To explain it I am going to use a word that most people associate with Church, but it has a much wider application. So, here it is. When dealing with painful emotions don’t REPRESS or SUPPRESS them. CONFESS them! The word confession carries the meaning of acknowledging and expressing.

When confronting emotions like anger, anxiety, grief, guilt or fear I need first to acknowledge that they are my feelings and that they are a normal response to a particular event or stimuli. I then need to externalise them by expressing them not as an attempt to blame others or to get revenge or to justify myself but for the purpose of understanding them and ultimately resolving them.

Confessing also implies that instead of isolating myself from others as I do when repressing my feelings, I reach out to a loved one or friend or a ‘people helper’ or God and seek their help in processing my feelings and even sometimes finding a new way to think about what has caused them in the first place.

As a counsellor I am aware that painful emotions are often the result of faulty ways of thinking and of perceiving, the world we live in. Many of these wrong ways of thinking have in turn resulted from past hurts and identifying and owning them is always the first step toward greater wholeness.

During a pandemic it can be difficult to know whether our thinking is right or wrong. So many conflicting theories! So much confusion! Too many self-proclaimed experts! Who do we believe? How do we decide what position to take. I find it helpful to remember several things.

1.      I do not make the news, but I can decide where I get my news from.

2.      No matter what the news is I have the freedom to choose how I receive it, and what I decide to think about it. What I decide to think will shape the way I feel.

3.      I try to think of people who are more negatively impacted by the news than I am and reach out to those I know.

4.      I try to remember that whatever the circumstances I am in the greatest blessing I know cannot be taken away. That blessing is the receiving and giving of love from and to my family and friends and, for me personally, especially God.

God Bless

Graeme.

To read more of Graeme’s work on pain, fear and anger visit the Book Shop today.

A Voice For The Voiceless (Part 2.)

This post is brought to you by Graeme’s novel The Guilt Busters. Check out The Guilt Busters today to discover a path to healing from the pain of institutional child abuse.

In my previous blog I praised the choice of Grace Tame as Australian of the Year, calling her a voice for the voiceless. Many of you responded, referring to the courage and commitment she has shown already and welcoming her vision for the future.

There is no doubt that among the many voiceless people in our community and in communities around the world are the thousands of young people and adults who have experienced the trauma of childhood sexual abuse. Whilst many people seem to cope with childhood trauma, possibly because of strong family support or early intervention, there are many who do not. This week, I want to share what I believe those who struggle with life, would want us to know, and what we will know if there are more people like Grace, with the courage to speak out.

TRUST. It is important that we understand that survivors of childhood sexual abuse may have an impaired capacity to trust. The nature of child grooming is building trust with the intention of abusing the child. That trust is violated when the abuse occurs. From then on, relationships and environments that the rest of us might easily assume are safe, are for them, potentially harmful.

SELF-ESTEEM. Many survivors have been convinced by our abuser that they we are in fact to blame for our abuse. This projected guilt, frequently leads survivors to self- hatred and low self-esteem. This may result in chronic depression and withdrawal or conversely to anger and aggression.

INTERNALISED PAINFUL EMOTIONS. Unexpressed emotion impacts every aspect of our life. Anger, guilt, fear and grief are for all of us difficult emotions to resolve healthily. When they are related to an event that has left us feeling ashamed, then internalising them is much easier than resolving them. However, this internalising of pain may lead to complications like depression, anxiety, difficult relationships and an abiding sense of broken-ness.

IMPULSIVITY. This sometimes causes us to act on urges and felt needs before thinking about the consequences. This may lead to high-risk activities.

ANGER. This will typically express itself in either aggression or disengagement from others. It may be difficult to con troll our anger. This the price we pay for repression.

DISSACOCIATION. This involves the mind separating itself from painful feelings to protect itself. Survivors may have a hard time remembering painful events. It is an automatic defence against painful feelings.

The good news is that many hitherto wounded survivors of child sexual abuse have found a new degree of emotional and mental health. Counselling is one of the avenues of help that are available to us.

For me, my recovery came through several different discoveries. As a teenager confused about the meaning of love, I discovered that God loved me. That may sound strange to some, but for someone who had imbibed the idea that people feigned love to fulfill their own agenda, it was not only a welcome realisation but a liberating one.

Some years later, still living with a heap if projected guilt I felt that God’s unconditional love empowered me to shift the blame from myself to my abuser. My counsellor convinced me that it was ludicrous to believe that a child could be responsible for their own abuse, but it was the certainty of God’s love and forgiveness that enabled me to forgive myself.

About this same time, I understood that I or the law could not devise a punishment for the perpetrator that would make up for the pain I had experienced and the more I demanded revenge the more controlled by my anger I would become. It was then that I decided to give up my anger and seek to live at peace with myself and my world. It was only then that I realised that I had forgiven my abuser in the way that Jesus taught we should.

From my experience I have coined this definition of forgiveness. “I forgive another when I set them free from the obligation to suffer at my hands, for the wrong they have done to me, as God has set me free from the obligation to suffer for the wrong, I have committed against him.

Whatever journey toward wholeness we decide to take, it is important to believe that we are not permanently broken, nor do we need to go on giving our abuser power over who we think we are and how we act. The journey toward increased health begins with the realisation we do not have to live forever in a prison of pain, believing that our abuser is the jailer. I believe with all my heart that forgiving ourselves and releasing ourselves from the compulsion and the need to stay angry, are the first steps toward a new life.

God Bless

Graeme

 

 To read more of Graeme’s teaching check out his books, The Guilt Busters and When The Tiger Roars at the Book Shop